Magh Mela
Every year in the month of Magh a temporary city rises on the riverbanks at Prayagraj. Pilgrims bathe at the confluence, kalpvasis live in camps for the full month, and akharas, ashrams and religious organisations set up their own quarters.

Dates · Needs official confirmation
Bathing dates move every year with the Hindu calendar, and the Mela administration issues the official schedule along with route, parking and camp arrangements. This page lists the bathing days by name; the calendar below is ready for exact dates to be filled in once they are published.
Magh Mela is the annual religious fair held at the Triveni Sangam through the month of Magh. It follows the same geography and much of the same organisation as the Kumbh Mela, on a smaller scale, and draws pilgrims from across India for daily bathing, discourses and ritual.
Bathing at Prayag in the month of Magh is an old practice referred to in Hindu religious texts. In its modern form the Mela is organised by the district and Mela administration, with a temporary township laid out each year on the floodplain as the rivers recede.
Kalpvasis take a vow to live on the sands for the full month. The routine is austere: bathing at the confluence each day, a single simple meal, prayer, discourse and community service. Their camps, marked by flags and thatch enclosures, form the backbone of the Mela's settled population.
Akharas — monastic orders of ascetics — along with ashrams and religious trusts occupy allotted sectors. Processions of saints on major bathing days are among the most striking sights of the Mela.
Mela calendar
Paush Purnima
Marks the start of the Mela and of Kalpvas.
Makar Sankranti
One of the major bathing days of the Mela.
Mauni Amavasya
Traditionally the largest gathering of Magh Mela.
Basant Panchami
A major snan associated with the akharas.
Maghi Purnima
An important bath towards the close of the month.
Mahashivratri
Traditionally the concluding bath of the Mela.
Tented camps in the Mela area, dharamshalas, ashram accommodation and city hotels. Mela-area camps are allotted each season by the administration; availability and rates are not fixed in advance.
Special trains and buses usually run during the Mela, with designated parking areas and shuttle arrangements. Routes are announced each year and can change on major bathing days.
Bhandaras run by religious organisations, food stalls across the Mela area, and city eateries. Prefer freshly cooked food and sealed drinking water.
Temporary hospitals and first-aid posts are set up in the Mela area, with ambulances on standby and referral to city hospitals such as SRN and Beli.
Temporary police stations, watchtowers, river police and boat patrols operate through the Mela. Follow announced crowd-flow directions on bathing days.
Lost-and-found centres and public announcement systems operate in the Mela area, including dedicated help for children and elderly pilgrims separated from their group.
As the rivers recede after the monsoon, the floodplain is levelled and divided into numbered sectors. Each season the administration lays out gridded streets, pontoon bridges across the river, street lighting, water pipelines, toilet blocks, power supply, and temporary police stations, hospitals and fire posts. Everything is removed again before the rivers rise.
Addresses inside the Mela are given as a sector number with a camp or gate name. Note both down on arrival, photograph the nearest signboard, and agree a meeting point with your group before you walk towards the water.
The day begins before dawn with bathing at the confluence, followed by puja on the sands and a simple meal. Mornings and afternoons are given to discourses, kirtan and readings in the camps; evenings bring aarti at the ghats, lamps floated on the water and bhandaras serving food. On major bathing days this rhythm is set aside and the whole area moves with the crowd.
Prayagraj Junction is the main station; Prayagraj Rambagh, Prayag, Naini and Jhunsi also handle Mela traffic. Additional trains and one-way station entry and exit plans are announced each season.
Buses arrive at the city bus stands and at temporary stands near the Mela. Private vehicles are directed to numbered parking grounds outside the Mela; walking distances from parking to the ghats can be long.
Prayagraj airport at Bamrauli connects to a handful of Indian cities, with extra flights sometimes added during large melas.
Movement inside is mostly on foot. E-rickshaws and autos run up to the edge of the restricted zone, and on major bathing days vehicle access close to the Sangam is usually closed entirely.